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In fact, the theme of the harmony between the elements through the intermediaries is found in Plato (Tim. 32 B-C) and also in later Platonism (d. ALBINUS, Epitome 12, 2: pp. 69-71, P. Louis). DANIELOU concludes the investigation of the sources of De hom. op. I: 44, 129 A (La notion des Confins ... , pp. 163-165) stating: « Nous dirions done que si la pensee de Gregoire se presente ici dans un contexte posidonien, il s'y mele des elements qui re1event de 1a tradition du' moyen-platonisme ». 113 114 cruyy~vet()(, otxet6T'l~ fJ.

46, 172D. Or. cat. 6, I: Sr. p. 28, 12-13: 45, 2SB asks for the cause of sin, but this is given only in 6, 5 (envy of the angel of the earth), while 6, 2-4 explain the reason of the creation of man as a presupposition for the understanding of this envy. 159 Cf. supra" n. 155. 160 Or. cat. 6, 3: Sr. p. 30, 2-5: 45, 25C. 48 I. The Hierarchy 0/ BOeing in the same way - Gregory continues - the Divine Wisdom also provides a mixture and blending ((L~~L<;, &v

Itself does not admit degress of more and less is Aristotelian, and is found also in the Isagoge of Porphyry; d. intra, ch. IV, p, 115 n, 107; ch. v, p. 133 1111. 77-79, 20 CE I z83: I, p, 109, 22-110, I: 45, 337A-B. 21 CE I 283: I, p. 110, 1-6: 45, 337B-C. Cf. supra, 11, 15. 22 CE I 284: I, p, 110, 6-8: 45,. 337C, II. poucr[~) of the good, they must certainly, if again isolated from it (viz. from the good), be considered other than good. fj,ovov1'OC;). For how can one impart (1tOCpcXcrxo~) to another that which he does not possess?

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Man’s participation in God’s perfections according to Saint Gregory of Nyssa by David L. BalGas

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