By Timothy Vance Kaufman-Osborn
From Noose to Needle contributes a brand new standpoint at the arguable subject of capital punishment through asking how the behavior of country killing finds broader contradictions within the modern liberal kingdom, particularly, yet no longer completely, within the usa. relocating past extra established felony and sociological ways to this topic, Timothy V. Kaufman-Osborn asks numerous questions. Why do executions now not take the shape of public spectacles? Why are yes equipment of execution thought of barbaric? Why needs to the liberal country strictly segregate the imposition of a demise sentence, no matter if through pass judgement on or jury, from its real infliction, no matter if via a nation legit or a standard citizen? Why are girls so on occasion sentenced to dying and performed? How does the country search to conceal the affliction inflicted through capital punishment via its endorsement of a bio-medical notion of soreness? How does the nearly-universal shift to deadly injection pose difficulties for the overdue liberal nation via complicated its punitive and welfare obligations? Drawing on quite a lot of theoretical assets, together with John Locke, Max Weber, Nicos Poulantzas, Friedrich Nietzsche, J. L. Austin, Michel Foucault, Judith Butler, Pierre Bourdieu, Elaine Scarry, and others, Kaufman-Osborn grounds his appropriation of those authors in analyses of particular contemporary executions, together with that of Wesley Allan Dodd and Charles Campbell in Washington, Karla Faye Tucker in Texas, and Allen Lee Davis in Florida. From Noose to Needle might be of curiosity to scholars of legislations, political concept, and sociology in addition to extra basic readers drawn to the problematical factor of capital punishment. Timothy V. Kaufman-Osborn is Baker Ferguson Professor of Politics and management, Whitman university.
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Additional resources for From Noose to Needle: Capital Punishment and the Late Liberal State (Law, Meaning, and Violence)
Approximately twenty-four hours prior to his date with a rope, Dodd was moved to the holding cell that is immediately adjacent to the death chamber. , his radio) were permitted. ” Leaving aside these last two items, which testify to what remains of Dodd’s standing as something other than a body, pure and simple, his shift of venue from the Intensive Management Unit to this holding cell constricts his world still more by limiting his artifactual company to those things that minister to his barest biological needs: to sleep, to stay warm, and to keep clean.
The noun execution suggests that this was a well-bounded event (as does the phrase death sentence, which I have now rendered problematic), and hence that we should be able to specify with some degree of precision the temporal boundaries that distinguish this event from those that led up to and followed it. But if that is so, then just when did this execution begin and when did it end? Those who witnessed this event stated that, although his body turned slowly in a counterclockwise direction, Dodd appeared quite lifeless almost immediately after he arrived at the end of his rope (Walla Walla UnionBulletin, January 5, 1993, 1).
When the symbolic violence stops, such physical violence begins; when specified incantations are performed behind law’s bureaucratic façade, blood can then be spilled. (265–66) While this formulation reminds us, as does Cover, that judges are deeply implicated in the violence they command, the distinction between its symbolic and physical manifestations does not so much overcome that between word and deed as reconfigure it in slightly altered terms. The problematic character of this reworking is compounded by the distinction drawn by Sarat and Kearns between embodiment and its absence.
From Noose to Needle: Capital Punishment and the Late Liberal State (Law, Meaning, and Violence) by Timothy Vance Kaufman-Osborn