By C. G. Prado
Foucault's Legacy brings jointly the paintings of 8 Foucault experts in a major selection of essays marking the twenty fifth anniversary of Foucault's demise. targeting the significance of Foucault's such a lot vital rules for present-day philosophy, the booklet indicates how his impression is going past his personal canonical culture and linguistic milieu. The essays during this ebook discover key parts of Foucault's concept through evaluating elements of his paintings with the concept of a couple of significant philosophers, together with Nietzsche, Heidegger, Rorty, Hegel, Searle, Vattimo and Williams. Crucially the publication additionally considers the applicability of his valuable principles to broader concerns similar to totalitarianism, faith, and self-sacrifice. proposing a clean and interesting imaginative and prescient of Foucault as a thinker of tolerating impact, the e-book indicates how very important Foucault continues to be to philosophy this day.
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Additional resources for Foucault's Legacy (Continuum Studies in Continental Philosophy)
Douglas Smith, Transvaluations: Nietzsche in France 1872–1972 (Oxford: Clarendon Press, 1996), 221. Smith is careful to advert to the importance of Heidegger in France precisely for the sake of understanding Nietzsche’s influence in the same context that the ‘reception of Nietzsche in the late 1960s and early 1970s thus implies an engagement with Heidegger . ’ Smith, Transvaluations, 225. Cf. Gilles Deleuze, Foucault (Minneapolis: University of Minnesota Press, 1988) and Jean Baudrillard’s famous, insightful, and very short: Forget Foucault (Cambridge: MIT Press, 1977).
Foucault invokes Nietzsche and Heidegger as much as Schreber and Lacan when he affirms that the ‘first scientific discourse about the individual had to pass through this stage of death. Western man could constitute himself in his own eyes as an object of science, he grasped within himself, a discursive existence, only in the opening created by his own elimination: from the experience of Unreason was born psychology . . from the integration of death into medical thought is born a medicine that is given as a science of the individual.
For further references and a discussion of such ‘borrowings,’ see the first two chapters of Babich, Words in Blood, Like Flowers. Heidegger, The Question Concerning Technology, 27. Heidegger cites Werner Heisenberg. ‘Das Naturbild,’ . Chapter 3 Foucault, Hegel, and the death of man Tom Rockmore This is a chapter about the relation between Hegel’s role in French philosophy since roughly the first third of the last century, over some seven decades, and Foucault’s familiar, but puzzling thesis of the death of man.
Foucault's Legacy (Continuum Studies in Continental Philosophy) by C. G. Prado