By Mark DelCogliano
Basil of Caesarea's debate with Eunomius of Cyzicus within the early 360s marks a turning element within the fourth-century Trinitarian controversies. It shifted concentration to methodological and epistemological disputes underlying theological transformations. This monograph explores the sort of basic issues of rivalry: the correct thought of names. It bargains a revisionist interpretation of Eunomius's concept as a corrective to prior techniques, contesting the frequent assumption that it's indebted to platonist assets and exhibiting that it was once built through drawing upon proximate Christian assets. whereas Eunomius held that names uniquely predicated of God Communicated the divine essence, in reaction Basil constructed a "notionalist" thought in which all names characterize essentially notions and secondarily homes, no longer essence.
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Additional info for Basil of Caesarea’s Anti-Eunomian Theory of Names: Christian Theology and Late-Antique Philosophy in the Fourth Century Trinitarian Controversy
The naturalist view is contrasted with the “conventionalist” theory, in which names are used merely as references to objects and thus have no natural connection with them, making them useless for inquiry into the natures of their bearers. On the conventionalist view, names are tags for objects but do not provide 1 Lewis Ayres, Nicaea and its Legacy: An Approach to Fourth-Century Trinitarian Theology (Oxford: Oxford University Press, 2004), 149; Michel R. : The Catholic University of America Press, 2001), 202–6; John Behr, The Nicene Faith (Crestwood: St Vladimir’s Seminary Press, 2004), 274; R.
Hanson, The Search for the Christian Doctrine of God: The Arian Controversy 318–381 AD (Edinburgh: T & T Clark, 1988), 630–2; Thomas A. Kopecek, A History of Neo-Arianism (Cambridge: The Philadelphia Patristic Foundation, 1979), 266–77 and 328–32; Manlio Simonetti, La Crisi Ariana nel IV secolo (Rome: Institutum Patristicum «Augustinianum», 1975), 462–8; Karl-Heinz Uthemann, “Die Sprache der Theologie nach Eunomius von Cyzicus,” Zeitschrift für Kirchengeschichte 104 (1993): 143–175; idem, “Die Sprachetheorie des Eunomios von Kyzikos und Severianos von Gabala: Theologie im Reflex kirchlicher Predigt,” Studia Patristica 24 (1993): 336–344; Richard Paul Vaggione, Eunomius of Cyzicus and the Nicene Revolution (Oxford: Oxford University Press, 2000), 233–65; and Lionel R.
Gregory of Nyssa: The Minor Treatises on Trinitarian Theology and Apollinarianism. Proceedings of the 11th International Colloquium on Gregory of Nyssa (Leiden: Brill, forthcoming). introduction 23 and number within the series (if any), followed by a colon; then, the page number of the edition and line numbers (if any), followed by the editor’s name. 12 in Sesboüé’s edition, the reference would be: Basil, Eun. 12, 32–35 (SChr 299: 214 Sesboüé). ” followed by the translator’s last name and the page number(s).
Basil of Caesarea’s Anti-Eunomian Theory of Names: Christian Theology and Late-Antique Philosophy in the Fourth Century Trinitarian Controversy by Mark DelCogliano