In 1492, Angelo Poliziano released his Lamia, a praelectio, or starting oration to a path he may train that educational 12 months on Aristotle s previous Analytics on the Florentine collage. Having heard murmurings that he used to be no longer thinker adequate to educate the Aristotelian textual content, Poliziano moves again, supplying in impact a fable-tinted historical past of philosophy. greater than a repudiation of neighborhood gossip, the textual content represents a rethinking of the project of philosophy. This quantity deals the 1st English translation, an variation of the Latin textual content, and 4 stories that set this wealthy instance of humanist Latin writing in context.
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Additional resources for Angelo Poliziano's Lamia: Text, Translation, and Introductory Studies (Brill’s Studies in Intellectual History)
Poliziano is careful to say that, once habituated to the comforts of the cave, anyone (“whoever it might be”—“quisquis fuerit”) will succumb to its easy cosiness. Engaging one’s human individuality means occasionally defamiliarizing oneself with one’s background by taking an untrodden path. For a philosophically inclined scholar this process entails a willingness to read non-canonical sources and, in modern terms, to cross disciplines. This crossing of disciplines is precisely that to which the lamias, according to Poliziano, object.
He has gone through all the positive aspects of philosophy. Now he states his opponents’ core objection: in their view, his decision to switch disciplines and teach Aristotle seems unwarranted, since he knows nothing about philosophy (68). ): “. . for three years now you’ve been calling yourself a philosopher, even though you had never before paid any attention to philosophy. ” 89 Epictetus’s Encheiridion had been cobbled together from Epictetus’s Discourses, themselves gathered by a faithful disciple, Arrian of Nicomedia, in the second century AD.
Allen). B. Allen, Synoptic Art: Marsilio Ficino on the History of Platonic Interpretation (Florence: Olschki, 1998), 149–93; and Robichaud, in this volume. On the differences in opinion between Ficino and Poliziano, see Wesseling, “Introduction,” xvii. ” See I. Maïer, Les manuscrits d’Ange Politien (Geneva: Droz, 1965), 13–14; see also Candido in this volume. poliziano’s lamia in context 33 of a man with two bags. Each is full of vices, and one hangs from the front of his body, the other from the back.
Angelo Poliziano's Lamia: Text, Translation, and Introductory Studies (Brill’s Studies in Intellectual History)